{"id":28803,"date":"2019-10-03T15:36:26","date_gmt":"2019-10-03T15:36:26","guid":{"rendered":"http:\/\/cadernos.catedra-alberto-benveniste.org\/project\/no-17-2nd-semester-2017\/"},"modified":"2020-08-17T14:25:39","modified_gmt":"2020-08-17T14:25:39","slug":"no-17-2nd-semester-2017","status":"publish","type":"project","link":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/project\/no-17-2nd-semester-2017\/","title":{"rendered":"No. 17 \/ 2nd semester 2017"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;3.22&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#e0e0e0&#8243; background_color_gradient_end=&#8221;#ffffff&#8221; background_color_gradient_direction=&#8221;177deg&#8221; background_color_gradient_end_position=&#8221;82%&#8221; custom_padding=&#8221;54px||0|&#8221;][et_pb_row column_structure=&#8221;1_4,3_4&#8243; make_equal=&#8221;on&#8221; _builder_version=&#8221;3.25&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;20px|0px|30px|0px&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Cadernos Estudos Sefarditas (ano de edi\u00e7\u00e3o)&#8221; _builder_version=&#8221;3.27.4&#8243; text_font=&#8221;|||on|||||&#8221; text_font_size=&#8221;12px&#8221; text_letter_spacing=&#8221;1px&#8221; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;|||&#8221;]<\/p>\n<h4>Cadernos de Estudos Sefarditas<\/h4>\n<p>2nd semester 2017<br \/>\n[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;N\u00famero&#8221; _builder_version=&#8221;3.27.4&#8243; header_font=&#8221;|300|||||||&#8221; header_font_size=&#8221;100px&#8221; custom_margin=&#8221;-30px|||&#8221; custom_margin_tablet=&#8221;&#8221; custom_margin_phone=&#8221;&#8221; custom_margin_last_edited=&#8221;on|desktop&#8221; custom_padding=&#8221;|||&#8221;]<\/p>\n<h1>17<\/h1>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;3.22&#8243; custom_padding=&#8221;0|0|54px|0px&#8221;][et_pb_row column_structure=&#8221;1_4,1_2,1_4&#8243; _builder_version=&#8221;3.25&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2018\/03\/numeros-anteriores-n17.jpg&#8221; show_in_lightbox=&#8221;on&#8221; admin_label=&#8221;Capa&#8221; _builder_version=&#8221;3.23&#8243; max_width=&#8221;90%&#8221; max_width_tablet=&#8221;50%&#8221; max_width_phone=&#8221;&#8221; max_width_last_edited=&#8221;on|desktop&#8221; custom_margin=&#8221;|||&#8221; custom_padding=&#8221;|||&#8221; box_shadow_style=&#8221;preset1&#8243; box_shadow_color=&#8221;rgba(0,0,0,0.2)&#8221; always_center_on_mobile=&#8221;off&#8221;][\/et_pb_image][et_pb_text admin_label=&#8221;ISSN: 1645-1910&#8243; _builder_version=&#8221;3.27.4&#8243;]ISSN: 1645-1910<br \/>\n[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Charvit&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h2>Part I: Articles<\/h2>\n<h5>Yossef Charvit (Bar-Ilan University) &#8211; Rabbi Maurice Eisenbeth: The Pioneer of Sephardi Onomastics<\/h5>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 17 (2017): 11-25<\/span><\/p>\n<p><button class=\"button button-ler-artigo\">Read article<\/button><\/p>\n<p class=\"palavras-chave-header\">keywords<\/p>\n<p class=\"palavras-chave\">Rabbi Maurice Eisenbeth; Jewish onomastics; North African Jewry; Algerian Jewry; Sephardi Diaspora.<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.29.3&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]<\/p>\n<p>Rabbi Maurice Eisenbeth was born in Paris in 1883, attended the Paris Rabbinic Seminary from 1902 to 1908 and subsequently accepted his first rabbinic position in Sedan (1911). After serving as a military chaplain in the First World War, he was appointed Chief Rabbi of Constantine in 1928 and of Algiers in 1932. As of 1941, he represented all Algerian Jewry.<\/p>\n<p>He was very attracted to the onomastic, demographic and historical research of the Jews of North Africa and wrote several books on these subjects. His study of Jewish onomastics may well constitute the inception of independent research on North African historiography according it immeasurable significance of both a cultural and historical nature.<br \/>While R. Eisenbeth did not consider himself a full-time researcher, his interest in local roots and respect for authenticity reflected his well-honed professional skills as an academic scholar. Although he felt no obligation to carry out in-depth research or to what he called \u201cthe minutiae of the ivory tower,\u201d he definitely consulted and cited contemporary research and other scholarly sources. He provided a sound basis for linguistic, ethnographic and geographic research on North African Jews and explored the reciprocal relations obtaining among the different Jewish communities throughout North Africa.<\/p>\n<p>[\/et_pb_toggle][et_pb_text admin_label=&#8221;Boeckler&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h5><\/h5>\n<h5>Annette M. Boeckler (ZIID &#8211; Z\u00fcrich Institute for Interreligious Dialogue) &#8211; The Portuguese influence on Progressive Judaism: an overlooked issue<\/h5>\n<p><button class=\"button button-ler-artigo\">Read article<\/button><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 17 (2017): 27-53<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<\/p>\n<p class=\"palavras-chave\">Jewish Liturgy; Hamburg Temple; Progressive Judaism; Sephardic Piyyutim; Spanish-Portuguese Liturgy<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.29.3&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]<\/p>\n<p>The impact of Sephardim on the creation of progressive Judaism (the general term for \u201cReform\u201d and \u201cLiberal\u201d synagogues) has so far been overlooked. It was in Hamburg, the only city with a Spanish-Portuguese community in Germany, that in 1817 the Hamburg Tempel came into being; as this article will show, its liturgy was strongly influenced by Western-Sephardic traditions. In the US the first Reform Liturgy was created within a Portuguese community where a \u201cReformed Society for the Israelites\u201d was founded in 1824, but got into oblivion. In the UK the first progressive synagogue was founded by Spanish-Portuguese Jews. Soon after its founding Progressive Judaism adapted to the majority tradition in its countries and became more Ashkenazi, but till today the most characteristic features of Progressive Jewish liturgy are of Western-Sephardic origins.<\/p>\n<p>[\/et_pb_toggle][et_pb_text admin_label=&#8221;Almeida&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h5><\/h5>\n<h5>In\u00eas Thomas Almeida (INET-md, FCSH, Universidade NOVA de Lisboa) &#8211; \u201cMy father was a Portuguese Jew\u201d: the portuguese roots of Henriette Herz de Lemos as a boost to Berlin intelectual revolution around 1800<\/h5>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/07\/17_Ines-Thomas-Almeida.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read article<\/button> <\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 17 (2017): 55-84<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<\/p>\n<p class=\"palavras-chave\">German Pre-Romanticism; Berlin Salons; Sephardim; Diaspora; Benveniste de Lemos<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.29.3&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]<\/p>\n<p>\u201cMy father was a Portuguese Jew\u201d \u2013 with these words begin the memoirs of Henriette Herz, born Henriette Benveniste de Lemos, pioneer of the Berlin salon culture and one of Germany\u2019s most fascinating names of the late eighteenth century. This salonni\u00e8re founded in 1780 the first Berlin literary salon, where she welcomed some of the most remarkable people of her time, discussed and spread the currents of the intellectual vanguard and was a teacher of Wilhelm von Humboldt, founder of the University of Berlin, and of his brother, the remarkable naturalist Alexander von Humboldt, among others. In this article, I defend that, more than an historical coincidence, Henriette Herz\u2019s Portuguese origin was decisive for her supporting role in the pre-Romantic movement and the important social and intellectual transformations of German thought around 1800.<\/p>\n<p>[\/et_pb_toggle][et_pb_text admin_label=&#8221;Silva&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h5><\/h5>\n<h5>Sandra Neves Silva (CHAM-FCSH\/NOVA-UAc) &#8211; \u201cThere is nothing new under the Sun\u201d:<br \/> Aspects of the medical-astrological view of<br \/> Manuel Bocarro Franc\u00eas e Rosales<\/h5>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/07\/17_Sandra-Neves-Silva.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read article<\/button> <\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 17 (2017): 85-99<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<\/p>\n<p class=\"palavras-chave\">Medicine; Galenism; Divine Transmission; Celestial Influence; Astrology<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.29.3&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]<\/p>\n<p>The present article focuses on the medical and astrological vision of Manuel Bocarro Franc\u00eas e Rosales, a New Christian doctor born in Lisbon, who converted to Judaism when he moved to Hamburg. Graduated from the Castilian universities of Alcal\u00e1 de Henares and Sig\u00fcenza, Bocarro defends the galenic medicine, professing also the idea that the origin of Medicine goes back to God, who transmitted it to Adam after his fall, to help him in his miserable condition. On the other hand, in his medical practice, Bocarro gives great importance to the theory of celestial influence on the human body because, as if endeavouring to bring to perfection the astrological matter, he proposes that, through the stars, it is possible to acquire knowledge of, among others things, temperament, physical weaknesses and admirable soul qualities of man, as well as the favourable occasion for the application of treatments.<\/p>\n<p>[\/et_pb_toggle][et_pb_text admin_label=&#8221;Garcia&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h5><\/h5>\n<h5>Leonor Dias Garcia (CIDEHUS-U\u00c9) &#8211; Comissioners and notaries of the Holy Office from Braga (1700-1773): social profiles<\/h5>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/07\/17_Leonor-Dias-Garcia.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read article<\/button> <\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 17 (2017): 101-137<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<\/p>\n<p class=\"palavras-chave\">Inquisition; Braga; Notary; Commissioner.<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.29.3&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]<\/p>\n<p>This paper aims to give a general perspective on the social profile of notaries and commissioners working for the Portuguese Holy Office who were born and\/or lived in the city of Braga and within its limits in the years between 1700 and 1773.<br \/>The main objectives are: to identify the agents, to outline their social profile and to detect potential constraints on their appointments by the tribunal. The goal is to answer the following questions: Who and how many? What were their origins? How did they subsist? What kind of work did they do? Did being part of the clergy help to access an inquisitorial career or were there other types of constraints?<br \/>There was an analysis, by means of a mainly prosopographical methodology based on the Habilita\u00e7\u00f5es of the Holy Office (the only primary source consulted for this paper), of the socio-economic characteristics of notaries and commissioners at the time of their appointment: ancestry and purity of blood, social status and \u201clife and customs\u201d, financial situation, academic background, positions they held before applying for the Holy Office, difficulties in approving diligences, etc. The core criterion was the birth and \/or address in the city of Braga and within its limits.<br \/>From the treatment and analysis of the data collected from the SPARES database, one can conclude that the two groups of agents had different social profiles, with a certain inequality between the two, mainly when it came to income levels and social status.<\/p>\n<p>[\/et_pb_toggle][et_pb_text admin_label=&#8221;Cr\u00f3nicas e entrevistas&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h2><\/h2>\n<h2><\/h2>\n<h2>Part II: Chronicles and interview<\/h2>\n<p>Alessandra Dolce \u2013 Odmar Braga and his <em>Rekodros<\/em>: a poetry from afar in an alive language<\/p>\n<p><button class=\"button button-ler-artigo\">Read<\/button><\/p>\n<hr>\n<p>Angelo Adriano Faria de Assis \u2013 Late Criptojudaism and Jewish identities<\/p>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/07\/17_Angelo-Adriano-Faria-de-Assis.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read<\/button><\/a><\/p>\n<hr>\n<p>Natalia Urra Jaque \u2013 Seminary &#8220;Estudios Inquisitoriales en Am\u00e9rica Discourses, Methods and Representations&#8221; (Inquisitorial studies in America: discourses, methods and representations)<\/p>\n<p><button class=\"button button-ler-artigo\">Read<\/button>[\/et_pb_text][et_pb_text admin_label=&#8221;Recens\u00f5es&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221; hover_enabled=&#8221;0&#8243;]<\/p>\n<h2><\/h2>\n<p>&nbsp;<\/p>\n<h2><\/h2>\n<p>&nbsp;<\/p>\n<h2>Part III: Reviews<\/h2>\n<p>&nbsp;<\/p>\n<p>James Nelson Novoa \u2013 Alisa Meyuhas Ginio, <em>Between Sepharad and Jerusalem. History, Identity and Memory of the Sephardim<\/em>, Leiden, Brill, 2014<\/p>\n<p><button class=\"button button-ler-artigo\">Read<\/button><\/p>\n<p>&nbsp;<\/p>\n<hr>\n<p>&nbsp;<\/p>\n<p>Carla Vieira \u2013 Daniel J\u00fctte, <em>The Age of Secrecy. Jews, Christians, and the Economy of Secrets, 1400-1800<\/em>, New Haven, Yale University Press, 2015<br \/> <a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/18_Recens%C3%A3o-Vieira.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><\/a><\/p>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/07\/17_Carla-Vieira.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read<\/button><\/a><\/p>\n<p>&nbsp;<\/p>\n<hr>\n<p>&nbsp;<\/p>\n<p>Adriana Dantas Reis \u2013 Suzana Maria de Sousa Santos Severs<em>, Al\u00e9m da Exclus\u00e3o: a conviv\u00eancia entre crist\u00e3os-novos e crist\u00e3os-velhos na Bahia setecentista<\/em>, Salvador, EDUNEB, 2016<\/p>\n<p><button class=\"button button-ler-artigo\">Read<\/button><\/p>\n<p>&nbsp;<\/p>\n<hr>\n<p>&nbsp;<\/p>\n<p>Susana Bastos Mateus \u2013 Ana E. Schaposchnik, <em>The Lima Inquisition. The Plight of Crypto-Jews in Seventeenth-Century Peru<\/em>, Madison, The University of Wisconsin Press, 2015<br \/> <a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/18_Recens%C3%A3o-Mateus.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><\/a><\/p>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/07\/17_Susana-Bastos-Mateus.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read<\/button><\/a><\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_sidebar area=&#8221;et_pb_widget_area_3&#8243; show_border=&#8221;off&#8221; admin_label=&#8221;numeros anteriores Sidebar&#8221; _builder_version=&#8221;4.4.2&#8243; header_font=&#8221;||||||||&#8221; custom_margin=&#8221;-20|||&#8221; custom_padding=&#8221;|||&#8221; global_module=&#8221;820&#8243; saved_tabs=&#8221;all&#8221;][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cadernos de Estudos Sefarditas 2nd semester 2017 17 ISSN: 1645-1910 Part I: Articles Yossef Charvit (Bar-Ilan University) &#8211; Rabbi Maurice Eisenbeth: The Pioneer of Sephardi Onomastics Cadernos de Estudos Sefarditas 17 (2017): 11-25 Read article keywords Rabbi Maurice Eisenbeth; Jewish onomastics; North African Jewry; Algerian Jewry; Sephardi Diaspora.Rabbi Maurice Eisenbeth was born in Paris in [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":28643,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"project_category":[41],"project_tag":[],"class_list":["post-28803","project","type-project","status-publish","has-post-thumbnail","hentry","project_category-2017-en"],"_links":{"self":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project\/28803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project"}],"about":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/types\/project"}],"author":[{"embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/comments?post=28803"}],"version-history":[{"count":6,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project\/28803\/revisions"}],"predecessor-version":[{"id":29430,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project\/28803\/revisions\/29430"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/media\/28643"}],"wp:attachment":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/media?parent=28803"}],"wp:term":[{"taxonomy":"project_category","embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project_category?post=28803"},{"taxonomy":"project_tag","embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project_tag?post=28803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}