{"id":28806,"date":"2019-10-03T16:01:54","date_gmt":"2019-10-03T16:01:54","guid":{"rendered":"http:\/\/cadernos.catedra-alberto-benveniste.org\/project\/no-18-1st-semester-2018\/"},"modified":"2020-08-17T14:24:04","modified_gmt":"2020-08-17T14:24:04","slug":"no-18-1st-semester-2018","status":"publish","type":"project","link":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/project\/no-18-1st-semester-2018\/","title":{"rendered":"No. 18 \/ 1st semester 2018"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;3.22&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#e0e0e0&#8243; background_color_gradient_end=&#8221;#ffffff&#8221; background_color_gradient_direction=&#8221;177deg&#8221; background_color_gradient_end_position=&#8221;82%&#8221; custom_padding=&#8221;54px||0|&#8221;][et_pb_row column_structure=&#8221;1_4,3_4&#8243; make_equal=&#8221;on&#8221; _builder_version=&#8221;3.25&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;20px|0px|30px|0px&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Cadernos Estudos Sefarditas (ano de edi\u00e7\u00e3o)&#8221; _builder_version=&#8221;3.27.4&#8243; text_font=&#8221;|||on|||||&#8221; text_font_size=&#8221;12px&#8221; text_letter_spacing=&#8221;1px&#8221; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;|||&#8221;]<\/p>\n<h4>Cadernos de Estudos Sefarditas<\/h4>\n<p>1st semester 2018<br \/>\n[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;N\u00famero&#8221; _builder_version=&#8221;3.27.4&#8243; header_font=&#8221;|300|||||||&#8221; header_font_size=&#8221;100px&#8221; custom_margin=&#8221;-30px|||&#8221;]<\/p>\n<h1>18<\/h1>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;3.22&#8243; custom_padding=&#8221;0|0|54px|0px&#8221;][et_pb_row column_structure=&#8221;1_4,1_2,1_4&#8243; _builder_version=&#8221;3.25&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2018\/04\/numeros-anteriores-n18.jpg&#8221; show_in_lightbox=&#8221;on&#8221; admin_label=&#8221;Capa&#8221; _builder_version=&#8221;3.23&#8243; max_width=&#8221;90%&#8221; max_width_tablet=&#8221;50%&#8221; max_width_phone=&#8221;&#8221; max_width_last_edited=&#8221;on|desktop&#8221; custom_margin=&#8221;|||&#8221; custom_padding=&#8221;|||&#8221; box_shadow_style=&#8221;preset1&#8243; box_shadow_color=&#8221;rgba(0,0,0,0.2)&#8221; always_center_on_mobile=&#8221;off&#8221;][\/et_pb_image][et_pb_text admin_label=&#8221;ISSN: 1645-1910&#8243; _builder_version=&#8221;3.27.4&#8243;]ISSN: 1645-1910<br \/>\n[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Susy&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h2>Part I: Articles<\/h2>\n<h5>Susy Gruss (Bar-Ilan University) &#8211; The unpublished poems by Yehud\u00e1 Haim Perahi\u00e1 on the Holocaust<\/h5>\n<p><button class=\"button button-ler-artigo\">Read article<\/button><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 18 (2018): 11-59<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<\/p>\n<p class=\"palavras-chave\">Holocaust; Judeo-Spanish poetry; Yehud\u00e1 Haim Perahi\u00e1 Hacoh\u00e9n; Sephardic Jewish Communities in Greece<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.0.106&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]Yehud\u00e1 Haim Perahi\u00e1 Hacoh\u00e9n (Thessaloniki 1886- Xanthi 1970) left a number of unpublished literary works that are contained in his archive, in The Ben-Zvi Institute, Jerusalem. The poem\u2019s booklet contains significant material on the subject of the Holocaust. Forty-four poems, written in Judeo-Spanish between 1941-1955, describe the horrors of the deportations, the deep sense of despair over seeing the lost communities devoid of their people, their language, their way of life. Only 12 poems were previously published by Isaac Jack Levy (1989) and Shmuel Refael (2008).<\/p>\n<p>This article examines unpublished poems written before, during and after the Nazi Occupation. This work includes a compelling collection of 20 poems that are published here for the first time.<br \/>\n[\/et_pb_toggle][et_pb_text admin_label=&#8221;Cohen&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h5>Dov Cohen (Bar-Ilan University) &#8211; An approach on Capit\u00e3o Barros Basto&#8217;s literary work<\/h5>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/18_Dov-Cohen.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read article<\/button><\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 18 (2018): 61-98<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<\/p>\n<p class=\"palavras-chave\">Obra do Resgate, crypto-Jews, Marranos, bibliography<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.0.106&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]The many studies published about Captain Barros Basto have taught us much about his dynamic life and tireless efforts for the \u201cObra do Resgate,\u201d on behalf of the Portuguese crypto-Jews during the early twentieth century. Yet, to date, little is known about his robust and extensive literary output. This study is meant to fill that gap and to present \u2013 for the first time \u2013 Barros Basto\u2019s literary corpus, while systematically documenting his writings.<br \/>\n[\/et_pb_toggle][et_pb_text admin_label=&#8221;Andrea&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h5>Andrea Cicerchia (Universit\u00e0 di Urbino &#8220;Carlo Bo&#8221;, CEHR &#8211; Universidade Cat\u00f3lica Portuguesa) &#8211; Baptisms hidden in the shadow of the ghetto. Holy Office and Jews in the Papal States during the Risorgimento (1822-1825)<\/h5>\n<p><button class=\"button button-ler-artigo\">Read article<\/button><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 18 (2018): 99-122<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<\/p>\n<p class=\"palavras-chave\">Centralization; Bishops; Inquisitors; Fears; Kidnapping<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.0.106&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]Throughout the nineteenth century, the Roman Inquisition was able to create a centralization process with a progressive isolation of the pontifical tribunals. One of the fundamental issues that led to a confrontation between the inquisitorial center and the periphery was the control of the relationship between the Jewish and Catholic communities within the Papal State. The most complex of these cases of coexistence was that of the so-called \u201cfurtive or clandestine\u201d baptisms of Jewish children, carried out both outside and inside the ghettos. The perspective chosen to observe this historical phenomenon was that of the inquisitorial sources, preserved in the archive of the Congregazione per la Dottrina della Fede. The case of Serena Levi is the prologue and the point of arrival of our study, with the hypothesis of an identification that will allow us to invoke one of the most important figures of the Italian Risorgimento.<br \/>\n[\/et_pb_toggle][et_pb_text admin_label=&#8221;Amelia&#8221; _builder_version=&#8221;3.27.4&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h5>Am\u00e9lia Ricon-Ferraz (Museum &#8220;Maximiliano Lemos&#8221; of History of Medicine &#8211; Faculty of Medicine of University of Porto) &#8211; The life and work of Ribeiro Sanches. The<em>Tratado da Conserva\u00e7\u00e3o da Sa\u00fade dos Povos<\/em><\/h5>\n<p><button class=\"button button-ler-artigo\">Read article<\/button><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 18 (2018): 123-144<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<\/p>\n<p class=\"palavras-chave\">Ribeiro Sanches, History of Portuguese Medicine, Medicine in the 1700s, Political and social hygiene, 1700s medical book.<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.0.106&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]The life and work of Ant\u00f3nio Nunes Ribeiro Sanches (1699-1783) are milestones in the history of 1700s medicine. Born in a place and time marked by the absence of freedom of expression, he followed his chosen path to obtain the most qualified medical education and to better serve others. He was one of Hermann Boerhaave\u2019s (1668-1738) favourite disciples and the doctor of the Empress of Russia and her armies. He became a reference point as a doctor, syphilographer, hygienist and reformer of medical education, even though he also left his mark on several other areas. He belonged to the most prestigious scientific societies in Europe and left a vast and specialised scientific oeuvre. Among his monographs, the Tratado da conserva\u00e7\u00e3o da sa\u00fade dos povos clearly shows his pioneering role in political and social hygiene. The time period and the man that emerges throughout these writings are reasons why the Tratado should be remembered and the memory of its author kept alive.<br \/>\n[\/et_pb_toggle][et_pb_text admin_label=&#8221;Parte II: Cr\u00f3nicas e entrevistas&#8221; _builder_version=&#8221;4.4.2&#8243; custom_padding=&#8221;0px|||&#8221; hover_enabled=&#8221;0&#8243;]<\/p>\n<h2>Part II: Chronicles and interviews<\/h2>\n<p>Ana M. Santos Pereira &#8211; International congress of Inquisitorial Studies &#8220;(In)toler\u00e2ncia, religi\u00e3o, poder e justi\u00e7a&#8221; ((in)tolerance, religion and justice), Universidade Federal da Bahia, Salvador, November 8-9, 2017<\/p>\n<p><button class=\"button button-ler-artigo\">Read<\/button><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 18 (2018): 147-150<\/span><\/p>\n<hr>\n<p><span style=\"font-size: 15px\"><\/span><\/p>\n<p><span style=\"font-size: 15px\">Susana Bastos Mateus &#8211; Memories, autobiographies and Fernando Pessoa&#8217;s poetry. An interview with the Mexican writer Rosa Niss\u00e1n<\/span><\/p>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/18_Entrevista-Mateus.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read<\/button><\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 18 (2018): 151-164<\/span><\/p>\n<hr>\n<p>[\/et_pb_text][et_pb_text admin_label=&#8221;Parte III: Recens\u00f5es&#8221; _builder_version=&#8221;4.4.2&#8243; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h2>Part III: Reviews<\/h2>\n<p><span style=\"font-size: 15px\">Jaime Ricardo Gouveia &#8211; Angelo Adriano Faria de Assis, Pollyanna Gouveia Mendon\u00e7a Muniz e Yllan de Mattos,<em>Um historiador por seus pares:trajet\u00f3rias de Ronaldo Vainfas<\/em>, S\u00e3o Paulo, Alameda, 2017<\/span><\/p>\n<p><button class=\"button button-ler-artigo\">Read<\/button><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 18 (2018): 167-171<\/span><\/p>\n<hr>\n<p><span style=\"font-size: 15px\">Carla Vieira &#8211; Carsten L. Wilke, <em>The Marrakesh Dialogues: A Gospel Critique and Jewish Apology from the Spanish Renaissance<\/em>, Leiden, Brill, 2014<\/span><\/p>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/18_Recens%C3%A3o-Vieira.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read<\/button><\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 18 (2018): 172-174<\/span><\/p>\n<hr>\n<p><span style=\"font-size: 15px\">Susana Bastos Mateus &#8211; Joseph Shatzmiller, <em>Cultural Exchange: Jews, Christians, and Art in the Medieval Marketplace<\/em>, Princeton, Princeton University Press, 2017<\/span><\/p>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/18_Recens%C3%A3o-Mateus.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read<\/button><\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 18 (2018): 175-178<\/span><\/p>\n<hr>\n<p><span style=\"font-size: 15px\">Miguel Rodrigues Louren\u00e7o &#8211; Anita Gonzalez-Raymond e Rafael Carrasco (ed.), <em>Las razones del Santo Oficio<\/em>, Montpellier, Presses Universitaires de la M\u00e9diterran\u00e9e, 2017<\/span><\/p>\n<p><button class=\"button button-ler-artigo\"><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/18_Recens%C3%A3o-Louren%C3%A7o.pdf\" target=\"_blank\" rel=\"noopener noreferrer\" data-mce-fragment=\"1\">Read<\/a><\/button><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 18 (2018): 178-184<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_sidebar area=&#8221;et_pb_widget_area_3&#8243; show_border=&#8221;off&#8221; admin_label=&#8221;numeros anteriores Sidebar&#8221; _builder_version=&#8221;4.4.2&#8243; header_font=&#8221;||||||||&#8221; custom_margin=&#8221;-20|||&#8221; custom_padding=&#8221;|||&#8221; global_module=&#8221;820&#8243; saved_tabs=&#8221;all&#8221;][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cadernos de Estudos Sefarditas 1st semester 2018 18 ISSN: 1645-1910 Part I: Articles Susy Gruss (Bar-Ilan University) &#8211; The unpublished poems by Yehud\u00e1 Haim Perahi\u00e1 on the Holocaust Read article Cadernos de Estudos Sefarditas 18 (2018): 11-59 keywords Holocaust; Judeo-Spanish poetry; Yehud\u00e1 Haim Perahi\u00e1 Hacoh\u00e9n; Sephardic Jewish Communities in GreeceYehud\u00e1 Haim Perahi\u00e1 Hacoh\u00e9n (Thessaloniki 1886- [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":28651,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"project_category":[42],"project_tag":[],"class_list":["post-28806","project","type-project","status-publish","has-post-thumbnail","hentry","project_category-2018-en"],"_links":{"self":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project\/28806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project"}],"about":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/types\/project"}],"author":[{"embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/comments?post=28806"}],"version-history":[{"count":10,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project\/28806\/revisions"}],"predecessor-version":[{"id":29427,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project\/28806\/revisions\/29427"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/media\/28651"}],"wp:attachment":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/media?parent=28806"}],"wp:term":[{"taxonomy":"project_category","embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project_category?post=28806"},{"taxonomy":"project_tag","embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project_tag?post=28806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}