{"id":28835,"date":"2019-10-08T15:38:28","date_gmt":"2019-10-08T15:38:28","guid":{"rendered":"http:\/\/cadernos.catedra-alberto-benveniste.org\/project\/no-19-2nd-semester-2018\/"},"modified":"2020-08-17T14:24:34","modified_gmt":"2020-08-17T14:24:34","slug":"no-19-2nd-semester-2018","status":"publish","type":"project","link":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/project\/no-19-2nd-semester-2018\/","title":{"rendered":"No. 19 \/ 2nd semester 2018"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;3.22&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#e0e0e0&#8243; background_color_gradient_end=&#8221;#ffffff&#8221; background_color_gradient_direction=&#8221;177deg&#8221; background_color_gradient_end_position=&#8221;82%&#8221; custom_padding=&#8221;54px||0|&#8221;][et_pb_row column_structure=&#8221;1_4,3_4&#8243; make_equal=&#8221;on&#8221; _builder_version=&#8221;3.25&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;20px|0px|30px|0px&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Cadernos Estudos Sefarditas (ano de edi\u00e7\u00e3o)&#8221; _builder_version=&#8221;3.27.4&#8243; text_font=&#8221;|||on|||||&#8221; text_font_size=&#8221;12px&#8221; text_letter_spacing=&#8221;1px&#8221; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;|||&#8221;]<\/p>\n<h4>Cadernos de Estudos Sefarditas<\/h4>\n<p>2nd semester 2018<br \/>\n[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;N\u00famero&#8221; _builder_version=&#8221;3.27.4&#8243; header_font=&#8221;|300|||||||&#8221; header_font_size=&#8221;100px&#8221; custom_margin=&#8221;-30px|||&#8221;]<\/p>\n<h1>19<\/h1>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;3.22&#8243; custom_padding=&#8221;0|0|54px|0px&#8221;][et_pb_row column_structure=&#8221;1_4,1_2,1_4&#8243; _builder_version=&#8221;3.25&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2019\/02\/CESAB-Cadernos-n19-2sem2018-CAPA.jpg&#8221; show_in_lightbox=&#8221;on&#8221; admin_label=&#8221;Capa&#8221; _builder_version=&#8221;3.23&#8243; max_width=&#8221;90%&#8221; max_width_tablet=&#8221;50%&#8221; max_width_phone=&#8221;&#8221; max_width_last_edited=&#8221;on|desktop&#8221; custom_margin=&#8221;|||&#8221; custom_padding=&#8221;|||&#8221; box_shadow_style=&#8221;preset1&#8243; box_shadow_color=&#8221;rgba(0,0,0,0.2)&#8221; always_center_on_mobile=&#8221;off&#8221;][\/et_pb_image][et_pb_text _builder_version=&#8221;3.27.4&#8243;]ISSN: 1645-1910<br \/>\n[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Wilke&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221; hover_enabled=&#8221;0&#8243;]<\/p>\n<h2>Part I: Articles<\/h2>\n<h5>Carsten L. Wilke (Central European University) &#8211; The New Christians of Tavira in the Sixteenth Century: Trade, Diaspora and Religious Heterodoxy between Morocco and the Low Countries<\/h5>\n<p><button class=\"button button-ler-artigo\">Read article<\/button><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 19 (2018): 11-28<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<\/p>\n<p class=\"palavras-chave\">Algarve; Crypto-Judaism; Protestantism; Messianism; Commerce<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.3.1&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]This article focuses on the New Christian community that existed in Tavira, the major Algarvian city of the mid-sixteenth century. Its trade networks connected it to the French, English, and Flemish seaports, as well as to the Moroccan Sephardim. Knowledge about non-Catholic religions reached the Taviran New Christians from both ends of their trade route; and their beliefs and practices evidence a complex culture, including crypto-Jewish rituals, clandestine Bible readings, messianic expectations aroused by the Protestant Reformation, the infiltration of Moroccan Jewish traditions, and calls for Church reform among local Old Christians. Testimony from the Lisbon Inquisition, which destroyed this community in 1563-1567, is completed by the Marrakesh Dialogues, a polemical Jewish work written in Spanish by Est\u00eav\u00e3o Dias, a Taviran exile in Antwerp. These new sources will help to place this local community in its larger European and African framework.<br \/>\n[\/et_pb_toggle][et_pb_text admin_label=&#8221;Santos&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h2><\/h2>\n<h5>Javier Luis \u00c1lvarez Santos (CHAM &#8211; NOVA FCSH) &#8211; Judeo-Christian identity and island identities in border areas: Tenerife conversos&#8217;s interests in Atlantic trade networks (1550-1650)<\/h5>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/19_Santos.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read article<\/button><\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 19 (2018): 29-46<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<\/p>\n<p class=\"palavras-chave\">Trade, Transnational, Cross-border, Contact area, Islander, Ocean<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.3.1&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]People of different origins settled in the Canary Islands during the period of consolidation of the Atlantic, among them an important community of Judeo-Christians with an interest in the Atlantic economy. These agents were aware that they had to intervene in the local political and mercantile administration in order to boost their connections. Therefore, their personal profits \u2013 and those of the members of their network \u2013 were juxtaposed with the potential economic performance of an insular space.<br \/>\nSupported by classic island studies and new documentary contributions, this research aims to study the New Christians as conductive elements that united the needs of the archipelago with the Atlantic commercial circuit and, at the same time, represented the interests of foreign networks. Ultimately, this communion of interests impacted on the social conformation of a border space and on the construction of an identity of identities in the insular population.<br \/>\n[\/et_pb_toggle][et_pb_text admin_label=&#8221;Soyer&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h2><\/h2>\n<h5>Fran\u00e7ois Soyer (University of New England) &#8211; \u2018Secret Synagogues\u2019: Fact and Fantasy from Portugal to Macau<\/h5>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/19_Soyer.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read article<\/button><\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 19 (2018): 47-66<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<\/p>\n<p class=\"palavras-chave\">Portugal; Macau; Synagogue; Judaism; Conversos<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.3.1&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]Ideas and fantasies about Jews and Judaism have constituted an integral part of the cultural matrix through which Christians in the Western World have fashioned their understanding of the world. This article examines the claims made by the Jesuit Francisco de Meneses and inquisitor Rui Sodrinho de Mesquita concerning the existence of a large community of Judaizing conversos established in Macau and seeking to operate a secret synagogue. When analyzed against the well-established trend amongst early modern Spanish and Portuguese writers to vastly exaggerate the size of converso communities and the extent of judaizing, a necessary note of caution must arise in the way that such claims about Judaizing conversos are treated by historians.<br \/>\n[\/et_pb_toggle][et_pb_text admin_label=&#8221;Cohen&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h2><\/h2>\n<h5>Jaap Cohen (independent scholar) &#8211; The inescapable ancestry of Eli d\u2019Oliveira. A Dutch Sephardic rescue operation based upon the myth of Sephardic superiority, 1941-1944<\/h5>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/19_Cohen.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read article<\/button><\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 19 (2018): 67-84<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<\/p>\n<p class=\"palavras-chave\">Action Portuguesia; Sephardim; World War II; Myth of Sephardic Superiority; Amsterdam<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.3.1&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]During World War II, the Sephardic psychological counsellor Eli d\u2019Oliveira from Amsterdam undertook great efforts to evade deportation in a legal way. He tried to prove to the Nazi occupier that he descended from Christian families in the Iberian Peninsula and hence did not belong to the Jewish \u2018race\u2019. D\u2019Oliveira was not the only one who did so. He took part in the so-called Action Portuguesia, a rather large-scale rescue operation in which a group of Dutch Sephardim tried to evade deportation collectively by implementing parts of the pseudo-scientific racial discourse, which stood at the centre of National Socialist ideology. Their theory was based upon the myth of Sephardic superiority. In this article, the author describes and analyses the Action Portuguesia through the eyes of Eli d\u2019Oliveira. By taking this biographical approach, both the rational and emotional arguments behind a highly controversial episode in Sephardic WW II historiography come to light.<br \/>\n[\/et_pb_toggle][et_pb_text admin_label=&#8221;Parte II: Cr\u00f3nicas e Entrevistas&#8221; _builder_version=&#8221;4.4.2&#8243; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h2><\/h2>\n<h2>Part II: Chronicles<\/h2>\n<p>Cl\u00e1udia Ninhos &#8211; Workshop \u201cThe Portuguese Jewish Community of Amsterdam: places of memory\u201d. Lisbon, April 9 2018<\/p>\n<p><button class=\"button button-ler-artigo\">Read<\/button><\/p>\n<hr>\n<p>Ignacio Chuecas Sald\u00edas \u2013 International Workshop \u201cOs pap\u00e9is da Inquisi\u00e7\u00e3o. Conserva\u00e7\u00e3o e dispers\u00e3o na Europa, Am\u00e9rica e \u00c1sia \/ Papeles de la Inquisici\u00f3n. Conservaci\u00f3n y dispersi\u00f3n en Europa, Am\u00e9rica y Asia\u201d (Inquisition papers. Conservation and dispersion in Europe, America, and Asia). Lisbon, June 25, 2018<\/p>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/19_Chuecas-Sald%C3%ADas.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read<\/button><\/a><\/p>\n<hr>\n<p>Andrea Cicerchia &#8211; Workshop \u201cAs Inquisi\u00e7\u00f5es entre realidade e perce\u00e7\u00e3o. Figuras institucionais e Espiritualidade\u201d (Inquisitions Between Reality and Perception: Institutional Figures and Spirituality). Lisbon, October 31, 2018<\/p>\n<p><button class=\"button button-ler-artigo\">Read<\/button><\/p>\n<hr>\n<p>Anabela Fernandes, Ana Isabel Ribeiro e Joana Cortez-Smyth \u2013 Project \u201cDo discurso e da cultura na di\u00e1spora sefardita portuguesa\u201d (On discourse and culture in the Portuguese Sephardic Diaspora)<\/p>\n<p><button class=\"button button-ler-artigo\">Read<\/button><\/p>\n<hr>\n<p>[\/et_pb_text][et_pb_text admin_label=&#8221;Parte III: Recens\u00f5es&#8221; _builder_version=&#8221;4.4.2&#8243; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h2><\/h2>\n<h2>Part III: Reviews<\/h2>\n<p>Angelo Adriano Faria de Assis &#8211; Ana Hutz, Homens de na\u00e7\u00e3o e de neg\u00f3cios: redes comerciais no mundo ib\u00e9rico (1580-1640), S\u00e3o Paulo, Intermeios, 2017<\/p>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/19_Recens%C3%A3o_Assis.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read<\/button><\/a><\/p>\n<hr>\n<p>Crist\u00f3bal Jos\u00e9 \u00c1lvarez L\u00f3pez &#8211; \u00c1ngel Berenguer Amador, El libro sefard\u00ed La g\u00fcerta de oro de David M. At\u00edas (Liorna, 1778). Edici\u00f3n y estudio ling\u00fc\u00edstico del verbo, Zaragoza, P\u00f3rtico \/ Lausanne, Sociedad Suiza de Estudios Hisp\u00e1nicos, 2017<\/p>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/19_Recens%C3%A3o_Lopez.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read<\/button><\/a><\/p>\n<hr>\n<p>Carla Vieira &#8211; David Wertheim (ed.), The Jew as a Legitimation. Jewish-Gentile Relations Beyond Antisemitism and Philosemitism, New York, Pallgrave Macmillan, 2017<\/p>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/19_Recens%C3%A3o_Vieira.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read<\/button><\/a><\/p>\n<hr>\n<p>Susana Bastos Mateus &#8211; Paloma D\u00edaz-Mas e Elisa Mart\u00edn Ortega (eds.), Mujeres sefard\u00edes lectoras y escritoras, siglos XIX-XXI, Madrid, Iberoamericana, 2016<\/p>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/19_Recens%C3%A3o_Mateus.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read<\/button><\/a><\/p>\n<hr>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_sidebar area=&#8221;et_pb_widget_area_3&#8243; show_border=&#8221;off&#8221; admin_label=&#8221;numeros anteriores Sidebar&#8221; _builder_version=&#8221;4.4.2&#8243; header_font=&#8221;||||||||&#8221; custom_margin=&#8221;-20|||&#8221; custom_padding=&#8221;|||&#8221; global_module=&#8221;820&#8243; saved_tabs=&#8221;all&#8221;][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cadernos de Estudos Sefarditas 2nd semester 2018 19 ISSN: 1645-1910 Part I: Articles Carsten L. Wilke (Central European University) &#8211; The New Christians of Tavira in the Sixteenth Century: Trade, Diaspora and Religious Heterodoxy between Morocco and the Low Countries Read article Cadernos de Estudos Sefarditas 19 (2018): 11-28 keywords Algarve; Crypto-Judaism; Protestantism; Messianism; CommerceThis [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":28702,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"project_category":[42],"project_tag":[],"class_list":["post-28835","project","type-project","status-publish","has-post-thumbnail","hentry","project_category-2018-en"],"_links":{"self":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project\/28835","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project"}],"about":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/types\/project"}],"author":[{"embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/comments?post=28835"}],"version-history":[{"count":14,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project\/28835\/revisions"}],"predecessor-version":[{"id":29429,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project\/28835\/revisions\/29429"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/media\/28702"}],"wp:attachment":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/media?parent=28835"}],"wp:term":[{"taxonomy":"project_category","embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project_category?post=28835"},{"taxonomy":"project_tag","embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project_tag?post=28835"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}