{"id":29060,"date":"2020-02-24T14:19:27","date_gmt":"2020-02-24T14:19:27","guid":{"rendered":"http:\/\/cadernos.catedra-alberto-benveniste.org\/project\/n-o-21-2nd-semester-2019\/"},"modified":"2020-08-17T14:18:46","modified_gmt":"2020-08-17T14:18:46","slug":"n-o-21-2nd-semester-2019","status":"publish","type":"project","link":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/project\/n-o-21-2nd-semester-2019\/","title":{"rendered":"N.\u00ba 21 \/ 2nd semester 2019"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;3.22&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#e0e0e0&#8243; background_color_gradient_end=&#8221;#ffffff&#8221; background_color_gradient_direction=&#8221;177deg&#8221; background_color_gradient_end_position=&#8221;82%&#8221; custom_padding=&#8221;54px||0|&#8221;][et_pb_row column_structure=&#8221;1_4,3_4&#8243; make_equal=&#8221;on&#8221; _builder_version=&#8221;3.25&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;20px|0px|30px|0px&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Cadernos Estudos Sefarditas (ano de edi\u00e7\u00e3o)&#8221; _builder_version=&#8221;3.27.4&#8243; text_font=&#8221;|||on|||||&#8221; text_font_size=&#8221;12px&#8221; text_letter_spacing=&#8221;1px&#8221; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;|||&#8221;]<\/p>\n<h4>Cadernos de Estudos Sefarditas<\/h4>\n<p>2nd semester 2019<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;N\u00famero&#8221; _builder_version=&#8221;3.27.4&#8243; header_font=&#8221;|300|||||||&#8221; header_font_size=&#8221;100px&#8221; custom_margin=&#8221;-30px|||&#8221;]<\/p>\n<h1>21<\/h1>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;3.22&#8243; custom_padding=&#8221;0|0|54px|0px&#8221;][et_pb_row column_structure=&#8221;1_4,1_2,1_4&#8243; _builder_version=&#8221;3.25&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/02\/Capa-21.jpg&#8221; show_in_lightbox=&#8221;on&#8221; admin_label=&#8221;Capa&#8221; _builder_version=&#8221;3.29.3&#8243; max_width=&#8221;90%&#8221; max_width_tablet=&#8221;50%&#8221; max_width_phone=&#8221;&#8221; max_width_last_edited=&#8221;on|desktop&#8221; custom_margin=&#8221;|||&#8221; custom_padding=&#8221;|||&#8221; box_shadow_style=&#8221;preset1&#8243; box_shadow_color=&#8221;rgba(0,0,0,0.2)&#8221; always_center_on_mobile=&#8221;off&#8221;]<\/p>\n<p>[\/et_pb_image][et_pb_text _builder_version=&#8221;3.27.4&#8243;]<\/p>\n<p>ISSN: 1645-1910<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_2&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Vivante&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h2>Part I: Articles<\/h2>\n<h5>Revital Refael Vivante (Bar Ilan University) &#8211; Artistic-Rhetoric Expressions of the Jewish-Christian Debate in the Medieval Hebrew Fables: The Dove and the Raven as Allegorical Figures<\/h5>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/Refael-Vivante.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read article<\/button><\/a><br \/> <span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 21 (2019): 11-28<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<\/p>\n<p class=\"palavras-chave\">Religious dispute; allegory; fable; Meshal Haqadmoni; Castile; thirteenth century<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.3.1&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]<\/p>\n<p><span style=\"font-size: 15px;\">Can historical reality affect artistic literary text? We know that there is an affinity between historical reality and literary texts on a thematic level; for example, text can reflect and express political or social criticism. In the article, I would like to further develop this question and point out that the connection is not only thematic but also affects the modes of artistic design. I propose to focus upon two artistic-literary means, the \u2018allegory\u2019 and \u2018fable\u2019, and show how they were used as rhetoric tools in medieval debates between Jews and Christians, corresponding with the literary text and becoming a central artistic-literary instrument. I will also discuss how these two terms, \u2018allegory\u2019 and \u2018fable\u2019, which served as components of the Christian commentary on the Bible and as rhetorical tools in debates, are expressed in secular Hebrew literature. This will be demonstrated by a discussion of the image of the raven and the dove as they manifest in the fourth gate of <em>Meshal Haqadmoni<\/em> by Isaac Ibn Sahula (Castile, 1281).<\/span><\/p>\n<p>[\/et_pb_toggle][et_pb_text admin_label=&#8221;Gonz\u00e1lez&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h2><\/h2>\n<h5>Daniel Mart\u00edn Gonz\u00e1lez (Universidad Complutense de Madrid) &#8211; Hidden vs. Overt Protestant Propaganda in an Educational Book in Judeo-Spanish: Alexander Thomson\u2019s <em>Sila\u0180ario<\/em> (Constantinople, 1855)<\/h5>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/Mart%C3%ADn-Gonz%C3%A1lez.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read article<\/button><\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 21 (2019): 29-47<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<\/p>\n<p class=\"palavras-chave\">Ideology; proselytism; Sephardic Aljamiado texts; Istanbul; 19th century<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.29.3&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]<\/p>\n<p>This study sheds light on the analysis of a work written in Judeo-Spanish in Hebrew letters by the Scottish Protestant missionary Alexander Thomson (1820-1899), namely, the<em>Sila\u0180ario o Ayu\u0111a para Am\u1e7fe\u017aar a Meldar para el U\u015bo de las Escolas de los \u0135udi\u00f3s Sefaradim<\/em> (1855). This reverend belonged to the Free Church of Scotland, an Evangelical schism from the Church of Scotland born in 1843 which pursued evangelist attempts to a great extent. Thomson, sent as a missionary to Istanbul in 1847, wrote this booklet for allegedly didactic reasons, namely, to teach Sephardic children to read their own language in the school established by this missionary and where he was the teacher himself. The main aim sought after by this research is to show how religious proselytism worked, which we hypothesize to be mainly disguised, with no reference to reference such as the Messiah.<\/p>\n<p>[\/et_pb_toggle][et_pb_text admin_label=&#8221;Gil&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h2><\/h2>\n<h5>Luis Gil Fern\u00e1ndez (Universidad Complutense de Madrid) &#8211; Matias Bicudo Folgado to Don Juan de Austria on how to build a spy network<\/h5>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/Gil-Fern%C3%A1ndez.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read article<\/button><\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 21 (2019): 49-69<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<span style=\"font-size: 15px; font-weight: 400; color: #000000;\"> <\/span><\/p>\n<p class=\"palavras-chave\">Louren\u00e7o Pires de Tavora; Pius V; Don Juan de Austria; Melchiorre Guilandino<\/p>\n<p>&nbsp;<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.29.3&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]<\/p>\n<p>Matias Bicudo Folgado, a Portuguese New Christian living in Cairo, who was hired as a spy by Louren\u00e7o Pires de Tavora and the following Portuguese ambassadors in Rome from 1560 to 1570, also provided information services for Pope Pius V and Don Juan of Austria. He conspired in favour of Don Antonio de Portugal in Constantinople from 1584 to 1586, and in Safi (Morocco) since 1586. The intelligence network he proposed consisted of a main spy in Constantinople, two receivers of warnings (one in Ragusa and the other in Naples) and eight mobile agents. Bicudo suggested installing in Constantinople Melchiorre Guilandino, an illustrious professor of medicine in Padua, whom he met in Cairo. Being a native of Wallachia, a vassal principality of the Turk, he would have greater freedom of movement. The latter is an important and previously unknown biographical fact.<\/p>\n<p>[\/et_pb_toggle][et_pb_text admin_label=&#8221;Assis&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h2><\/h2>\n<h5>Daniela Cristina Nalon (Universidade Federal de Juiz de Fora) e Angelo Adriano Faria de Assis (Universidade Federal de Vi\u00e7osa) &#8211; F\u00e9lix Nunes de Miranda: a New Christian between two kingdoms, two religions and two inquisitions<\/h5>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/Nalon_Assis.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read article<\/button><\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 21 (2019): 71-91<\/span><\/p>\n<p class=\"palavras-chave-header\">keywords<span style=\"font-size: 15px; font-weight: 400; color: #000000;\"> <\/span><\/p>\n<p class=\"palavras-chave\">Relapse; Judaism; Sephardic trajectories; social networks<\/p>\n<p>&nbsp;<\/p>\n<p>[\/et_pb_text][et_pb_toggle title=&#8221;abstract&#8221; open_toggle_text_color=&#8221;#000000&#8243; open_toggle_background_color=&#8221;#ffffff&#8221; closed_toggle_text_color=&#8221;#000000&#8243; closed_toggle_background_color=&#8221;#ffffff&#8221; icon_color=&#8221;#b2b2b2&#8243; admin_label=&#8221;Resumo&#8221; _builder_version=&#8221;3.29.3&#8243; title_text_color=&#8221;#6b6b6b&#8221; title_level=&#8221;h6&#8243; title_font=&#8221;|600||on|||||&#8221; title_font_size=&#8221;12&#8243; title_letter_spacing=&#8221;1px&#8221; body_font=&#8221;Open Sans||||&#8221; body_text_color=&#8221;#666666&#8243; use_background_color_gradient=&#8221;on&#8221; background_color_gradient_start=&#8221;#ffffff&#8221; background_color_gradient_end=&#8221;#f9f9f9&#8243; background_color_gradient_start_position=&#8221;20%&#8221; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_padding=&#8221;10px|10px|10px|10px&#8221; title_font_size_last_edited=&#8221;off|desktop&#8221; custom_css_toggle_icon=&#8221;font-size:20px;||&#8221; border_width_all=&#8221;0px&#8221; border_color_all=&#8221;#f7f7f7&#8243; border_color_top=&#8221;#d1d1d1&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#b2b2b2&#8243; use_border_color=&#8221;on&#8221;]<\/p>\n<p>New Christian Felix Nunes de Miranda experienced the bitter situation of being arrested and tried by the Inquisitions of Llerena and Lisbon. A controversial and chameleonic figure, on the one hand accused of Judaism and on the other defended by priests and ecclesiastical representatives, this man, despite having a trajectory similar to many other neoconversos, becomes unique when we come into contact with his documentation. Felix was a merchant whose business activities branched out into various spaces with a Portuguese and Sephardic presence in the Early Modern world, and who had links with important commercial and contact networks. The action of the Inquisition completely changed his and his family\u2019s lives. He was prosecuted twice and considered to have relapsed into Judaism; he would eventually be condemned to death, an example of the rigors and intolerances of the Holy Office. This paper aims to analyze the trajectory of F\u00e9lix Nunes de Miranda and understand the reasons that led him to be doubly prosecuted by the Holy Office, as well as the social networks that he maintained and allowed him to resist, as far as possible, the rigors of the Inquisition.<\/p>\n<p>[\/et_pb_toggle][et_pb_text admin_label=&#8221;Ohana&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h2><\/h2>\n<h2><\/h2>\n<h2>Part II: Research notes<\/h2>\n<h5>Cristina Ohana (Faculdade de Letras da Universidade de Lisboa) &#8211; Maimonides&#8217; epistemology in <em>The Guide of the Perplexed<\/em><\/h5>\n<p><em><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/Ohana.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read article<\/button><\/a><\/em><\/p>\n<p><span style=\"font-size: 10pt;\"><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 19 (2019): 92-114<\/span><\/span><\/p>\n<p class=\"palavras-chave\">[\/et_pb_text][et_pb_text admin_label=&#8221;Parte III: Cr\u00f3nicas&#8221; _builder_version=&#8221;3.29.3&#8243; custom_padding=&#8221;0px|||&#8221;]<\/p>\n<h2> <\/h2>\n<h2>Part III: Chronicles<\/h2>\n<p>[\/et_pb_text][et_pb_text admin_label=&#8221;Vieira&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221; hover_enabled=&#8221;0&#8243;]<\/p>\n<h2><\/h2>\n<h5>Carla Vieira (CHAM-NOVA FCSH; CESAB-FLUL) e Susana Bastos Mateus (CIDEHUS-U\u00c9; CESAB-FLUL; CEHR\/UCP) &#8211; International Congress \u201cDi\u00e1sporas, Identidade e Globaliza\u00e7\u00e3o\u201d. Bragan\u00e7a, 19-21 June 2019<\/h5>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/Vieira_Mateus.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read<\/button><\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 21 (2019): 117-121<\/span><\/p>\n<p>[\/et_pb_text][et_pb_text admin_label=&#8221;Mateus&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221; hover_enabled=&#8221;0&#8243;]<\/p>\n<h2><\/h2>\n<h5>Macarena Cordero Fern\u00e1ndez (Universidad de los Andes, Santiago de Chile) &#8211; Lenguaje inquisitorial: a congress on compared Inquisitions. Ciudad de M\u00e9xico, 15-16 October 2019<\/h5>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/Cordero-Fern%C3%A1ndez.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read<\/button><\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 21 (2019): 123-126<\/span>[\/et_pb_text][et_pb_text admin_label=&#8221;Gamboa&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221; hover_enabled=&#8221;0&#8243;]<\/p>\n<h2><\/h2>\n<h5>Olivia Moreno Gamboa (Instituto de Investigaciones Filol\u00f3gicas \u2013 UNAM) &#8211; International Seminar Historia de Las Inquisiciones \u2013 Santo Oficio y mundos coloniales. Santiago (Chile), 6-8 November 2019<\/h5>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/Moreno-Gamboa.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read<\/button><\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 21 (2019): 127-129<\/span>[\/et_pb_text][et_pb_text admin_label=&#8221;Reis&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;-30px|||&#8221; custom_padding=&#8221;0px|||&#8221; hover_enabled=&#8221;0&#8243;]<\/p>\n<h2><\/h2>\n<h5>Maria de F\u00e1tima Reis (Centro de Hist\u00f3ria da Universidade de Lisboa; CESAB-FLUL; Academia Portuguesa da Hist\u00f3ria) &#8211; Portugal in the IHRA \u2013 International Holocaust Remembrance Alliance. Luxemburg, 2-5 December 2019<\/h5>\n<p><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/Reis.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read <\/button><\/a><\/p>\n<p><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 21 (2019): 131-132<\/span><\/p>\n<p>[\/et_pb_text][et_pb_text admin_label=&#8221;Parte III: Recens\u00f5es Vieira&#8221; _builder_version=&#8221;4.4.2&#8243; custom_padding=&#8221;0px|||&#8221; hover_enabled=&#8221;0&#8243;]<\/p>\n<h2><\/h2>\n<h2>Part IV: Book reviews<\/h2>\n<p><span style=\"font-size: 12pt;\">Alex Kerner, <em>Lost in Translation, Found in Transliteration: Books, Censorship, and Evolution of the Spanish and Portuguese Jews\u2019 Congregation of London as a Linguistic Community, 1663-1810<\/em> (Leiden: Brill, 2018), 296 pp.<br \/> ISBN: 978-90-04-36705-0.<\/span><\/p>\n<p><span style=\"font-size: 12pt;\">Carla Vieira<\/span><\/p>\n<p><span style=\"font-size: 12pt;\"><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/Rec_Vieira.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read <\/button><\/a><\/span><\/p>\n<p><span style=\"font-size: 10pt;\"><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 21 (2019): 135-139<\/span><\/span><\/p>\n<hr>\n<p>[\/et_pb_text][et_pb_text admin_label=&#8221;Parte III: Recens\u00f5es Mateus&#8221; _builder_version=&#8221;4.4.2&#8243; custom_margin=&#8221;22px|||||&#8221; custom_padding=&#8221;0px|||||&#8221; hover_enabled=&#8221;0&#8243;]<\/p>\n<p><span style=\"font-size: 12pt;\"><em>Antiguo Testamento &amp; el arte Novohispano<\/em> (Ciudad de M\u00e9xico: Instituto Nacional de Bellas Artes, Museo Nacional de San Carlos, 2018), 264pp. ISBN: 978-607-605-577-9.<\/span><\/p>\n<p><span style=\"font-size: 16px;\">Susana Bastos Mateus<\/span><\/p>\n<p><span style=\"font-size: 16px;\"><a href=\"https:\/\/cadernos.catedra-alberto-benveniste.org\/wp-content\/uploads\/2020\/06\/Rec_Mateus.pdf\" target=\"_blank\" rel=\"noopener noreferrer\"><button class=\"button button-ler-artigo\">Read <\/button><\/a><\/span><\/p>\n<p><span style=\"font-size: 10pt;\"><span class=\"ref-bibliografica\">Cadernos de Estudos Sefarditas 21 (2019): 139-142<\/span><\/span><\/p>\n<hr>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;3.25&#8243; custom_padding=&#8221;|||&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_sidebar area=&#8221;et_pb_widget_area_3&#8243; show_border=&#8221;off&#8221; admin_label=&#8221;numeros anteriores Sidebar&#8221; _builder_version=&#8221;4.4.2&#8243; header_font=&#8221;||||||||&#8221; custom_margin=&#8221;-20|||&#8221; custom_padding=&#8221;|||&#8221; global_module=&#8221;820&#8243; saved_tabs=&#8221;all&#8221;][\/et_pb_sidebar][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cadernos de Estudos Sefarditas 2nd semester 201921 ISSN: 1645-1910Part I: Articles Revital Refael Vivante (Bar Ilan University) &#8211; Artistic-Rhetoric Expressions of the Jewish-Christian Debate in the Medieval Hebrew Fables: The Dove and the Raven as Allegorical Figures Read article Cadernos de Estudos Sefarditas 21 (2019): 11-28 keywords Religious dispute; allegory; fable; Meshal Haqadmoni; Castile; thirteenth [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":29042,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"project_category":[44],"project_tag":[],"class_list":["post-29060","project","type-project","status-publish","has-post-thumbnail","hentry","project_category-2019-en"],"_links":{"self":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project\/29060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project"}],"about":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/types\/project"}],"author":[{"embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/comments?post=29060"}],"version-history":[{"count":17,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project\/29060\/revisions"}],"predecessor-version":[{"id":29425,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project\/29060\/revisions\/29425"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/media\/29042"}],"wp:attachment":[{"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/media?parent=29060"}],"wp:term":[{"taxonomy":"project_category","embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project_category?post=29060"},{"taxonomy":"project_tag","embeddable":true,"href":"https:\/\/cadernos.catedra-alberto-benveniste.org\/en\/wp-json\/wp\/v2\/project_tag?post=29060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}